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Gallery|Jerusalem

Land Day: Palestinians walk among old memories

Every year on March 30, exiled Palestinians return home to protest the Israeli occupation.

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Lifta's refugees piled into three buses, along with many cars and vans, to make the 10-minute journey from French Hill in East Jerusalem back to their village. [Rich Wiles/Al Jazeera]
By Rich Wiles
Published On 30 Mar 201530 Mar 2015

In early March of 1976, Israel published plans to expropriate about 20,000 dunums (2,000 hectares) of land around the Palestinian villages of Sakhnin and Arraba, which would later be used to establish new Jewish settlements and a military training camp. These plans were part of an official state policy to Judaize the Galilee following the creation of the state of Israel.

In a collective response on March 30, 1976 – marking one of the first displays of mass coordinated action by Palestinians inside Israel – Palestinians demonstrated from across Galilee in the north all the way to the Negev in the south. Six Palestinians were shot dead by Israeli forces and more than 100 were injured.

March 30 has since been commemorated annually by Palestinians as Yom al-Ard (Land Day), with collective anti-colonisation actions across historic Palestine and in the Palestinian diaspora.

For the exiled community of Lifta, Yom al-Ard is among the most important days for community-based action. Displaced from their village on the western slopes of Jerusalem in 1948, many villagers fled only a couple of kilometres across the Green Line to East Jerusalem.

Many of these refugees later fled internationally when East Jerusalem was occupied in 1967 and later annexed by Israel in 1981.

Still, a nucleus of Lifta’s community-in-exile remains to this day in East Jerusalem, living only a kilometre or two from their original homes but denied the right to return. Every year on Yom al-Ard, members of the community make the short journey to their home village to clean the cemetery, pray alongside the spring and walk among old memories.

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Leaving the buses at the lower end of Lifta, the refugees headed up the valley through wheat fields and past huge electricity pylons, which route supplies out of the Israeli power plant built on the village's lands. [Rich Wiles/Al Jazeera]
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The main Jerusalem-Tel Aviv highway overlooks Lifta and various Jewish settlements built on the upper lands after 1948, although the traditional centre of the Palestinian village and many of its buildings remain intact. [Rich Wiles/Al Jazeera]
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Abu Khalid is among Lifta's Nakba survivors. 'We don't forget,' he told Al Jazeera. 'We know every house in this village, and if we eat saber [cactus fruit], we can tell if it is Lifta saber.' [Rich Wiles/Al Jazeera]
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Yakoub Odeh has been a community spokesperson for many years. Himself a Nakba survivor, Odeh heads the Sons of Lifta grassroots group: 'We are here today to mark Land Day in Lifta, but Land Day is not for Lifta alone, but a day to struggle for all of Palestine. We are here to remember, we are here to learn and we are here to say we will never give up.' [Rich Wiles/Al Jazeera]
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Lifta is unique among the Palestinian villages depopulated during the Nakba, in that the majority of its houses and buildings remain largely intact today and unoccupied by Jewish Israelis. [Rich Wiles/Al Jazeera]
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Yom al-Ard is being marked by Palestinians across all areas of historic Palestine. Major events are held annually in the Galilee, the site of the original events in 1976, while other actions are held by Palestinian communities in various locations throughout Israel, the West Bank and Gaza. [Rich Wiles/Al Jazeera]
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Lifta's refugees who remain in East Jerusalem today are UNRWA-registered refugees and holders of Israeli-issued blue ID cards, which classify them as 'residents' of East Jerusalem but not Israeli citizens. [Rich Wiles/Al Jazeera]
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Abu Mohammad says his father was killed by Zionist militias in Jerusalem during the Nakba. His grandfather's house in Lifta is alongside the highway at the entrance to the village, occupied by a Jewish Iraqi family. It is one of just a few of the original houses that have been occupied, all located well away from the village centre. [Rich Wiles/Al Jazeera]
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Cleaning the village cemetery and respecting the family graves has become a focus of many community events in Lifta. Nader Liftawi was born in the Sheikh Jarrah neighbourhood of East Jerusalem in 1970 and was brought to the village regularly by his father from an early age: 'I have brought my children here since they were young. I come at least once every month to check the houses, clean the graves and smell the air. This is everything to us.' [Rich Wiles/Al Jazeera]
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Nakba survivors remember the spring as the centre of community life until the forced depopulation of their village. To mark Land Day, Lifta's refugees prayed alongside the spring's waters. [Rich Wiles/Al Jazeera]
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As refugees began to leave Lifta on Land Day, the village spring again became a recreation site for groups of Israeli youth from the surrounding orthodox settlements, including Givat Shaul, which was expanded over the ruins of Deir Yassin following the massacre of Palestinian residents in April of 1948. [Rich Wiles/Al Jazeera]

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